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        This sermon is based on Matthew 14:13–21, the feeding of the multitude, titled around the disciples’ phrase, “We have nothing here.” The sermon contrasts that negative, scarcity-focused response with the abundance and possibility found in God.

       The main message is that people often focus on what cannot be done, just as the disciples saw only five loaves and two fish. Jesus, however, acts from trust in God’s abundance and shows that no task undertaken at God’s command is impossible. The sermon uses humor, the example of scientist Rita Levi-Montalcini’s “underestimating difficulties,” and sports imagery to encourage a more positive, faith-filled outlook. It emphasizes that whether the miracle happened through supernatural multiplication or through people being moved to share, the point remains the same: God provides abundantly, and God can take what little we offer and use it for much more than we imagine. 

       The sermon closes by connecting this message to Holy Communion and Labor Day weekend, celebrating God’s gifts, human work, service, and sharing with others.           

     This sermon a reflection titled “Job Description” based on Matthew 16:21–28. The sermon uses the idea of a workplace “job description” to explain what it means to be a Christian disciple. Just as employees want to know what a job requires before taking it, Christians are given a clear description of discipleship in Scripture—especially in Jesus’ words: “deny themselves, take up their cross, and follow me.” The sermon explains these three parts: 

1. Deny yourself — Discipleship begins with turning away from selfishness and becoming centered on God and others, following Jesus’ example of sacrificial love.
2. Take up your cross — This may refer not only to suffering or sacrifice, but also to letting go of the earthly securities that “anchor” us. Christians are called to stake their lives on God rather than on self-protection or worldly success.
3. Follow Jesus — The heart of discipleship is getting “behind” Jesus, as Peter was told to do, and walking the way Jesus leads—even when that way involves sacrifice.

The sermon also reflects on Peter’s misunderstanding. Although Peter had just been praised as the “rock,” he becomes a stumbling block when he resists Jesus’ path of suffering. Jesus’ rebuke, “Get behind me,” is interpreted not merely as rejection, but as a renewed call for Peter—and all believers—to return to the proper place of discipleship: following Jesus. The conclusion emphasizes that Christians may not naturally have all the skills needed for this calling, but they are still qualified by God’s grace. Discipleship is described as a lifelong apprenticeship with Jesus as teacher, guide, and supervisor, supported by the Holy Spirit and the community of fellow believers.